The Challenge · A Surah Like It

How Is It Graded?

One AI · One 0–100 Scale · Read First

Scored by AI — not by a person

You paste in your writing; an unbiased AI reads it and hands back a grade and honest feedback on one 0–100 scale — the same scale used for all 114 Surahs, with no human judge and no favorites. Beat the average score of the Quran (68.84) and you have made A Surah Like It. Here is exactly how it works.

So far, 142 Surahs Like It — and counting.

The Objective

“And if you are in doubt about what We have revealed to Our servant, then produce

A Surah Like It

and call your helpers other than Allah, if what you say is true.

But if you are unable to do so—and you will never be able to do so—then fear the Fire fueled with people and stones, which is prepared for the disbelievers.”

Surah Al-Baqarah 2:23–24

The objective is simple: take up the invitation the Qur’an makes in Surah 2 — produce a surah like it. Write a single chapter of your own, get it graded, and beat the average score of the Quran (68.84). Clear that bar and you have made A Surah Like It — the very thing this passage says can never be done.

Step 1 · Feed in any written work — many kinds, one intake

The Qur’anScripture
Your EssaysYours
ShakespeareVerse
Hip-HopLyrics
True FurqanText
SpeechesSpeech
PoemsPoetry
AI WritingAI
SermonsSpeech
Blog PostsWeb
FablesStory
Movie ScenesScene
Song LyricsLyrics
HadithsAccounts
ThemesongsLyrics
NovelsFiction
The BibleScripture
Historic DocumentsHistory
ScreenplaysScript

many kinds of writing → one intake line

Step 2 · One unbiased AI reads it

THE ANALYZEROne AI · no human judge · 0–100

returns a verdict

Step 3 · Get a score + honest feedback

Feedback

Type: Poetry. Vivid, controlled imagery and a memorable close; a few lines lean on sound over substance, keeping it just shy of the top band.

then measure it against the bar

Step 4 · See if you beat the average Surah score

Your score 87.34vsAverage Surah score 68.84
score ≥ 68.84You made A Surah Like It — you have defeated the challenge in Surah 2:23–24.
score < 68.84The Quran’s challenge has defeated you — sharpen your craft and try again.

Scripture, sonnet, speech, blog post, movie scene, or your own essay — the same machine reads them all and answers with one number and a paragraph.

See It In Action

Watch a real run

Here is a real graded entry from the site’s own database — the Sermon on the Mount (the Bible, Matthew 5–7). Press play to replay the run: it reads the text, hands back its feedback, and a moment later reveals the score — a 96.50 that outscores the Quran's average of 68.84, exactly as your own writing would be judged.

The Sermon on the MountThe Bible · Matthew 5–7
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them. He said: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. 13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. 21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect. 6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. 2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. 5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’ 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins. 16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. 19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. 25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. 7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. 6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. 7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. 15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
A real result, replayed step by step.

Same analyzer, same 0–100 scale used for all 114 Surahs — this is a saved run from the site’s own database, replayed so you can watch it work.

How the Analyzer Grades

One scale for everyone

Your writing and all 114 Surahs are read by the same standard and given a single grade from 0 to 100. Scripture earns no separate scale — a Surah competes on exactly the same terms as a Shakespeare sonnet, a rap verse, or the paragraph you paste in yourself.

Craft, not agreement

The grade measures how well something is written, never whether the analysis agrees with it. A one-sided, polemical, or controversial piece is judged purely on the quality of the writing.

Substance over sound

The analysis rewards meaning that would survive translation into another language — ideas, imagery, insight, argument — far above sound effects like rhyme or meter that live only in the original tongue. Writing that sounds beautiful but says something plain lands in the middle of the pack.

Length is neutral; the top is earned

A short text is neither penalized nor rewarded for being short. Grades above 90 are reserved for the historically great — a Shakespeare sonnet sits around 96 — and the mere absence of flaws never earns a place there.

The Grading ScaleWhat the analyzer weighs, what it deducts, and the bands a score lands in — all one connected scale.

What the analysis weighs

Behind the single number, the analysis weighs four things. They aren’t graded separately — they combine into the one grade — but here is what each one looks at:

Clarity, vocabulary, structure & flow
Is it easy to follow? Is the language precise and well-chosen, the organization deliberate, the movement from line to line smooth?
Rhetorical power
Especially for speeches — does it persuade, land emotionally, and stay with you after you’ve read it?
Lyrical craft
For poetry and song — rhythm, rhyme, sound, and imagery working together rather than by accident.
Originality & insight
Does it say something fresh or see something deeply, or is it plain and formulaic? This carries the most weight — it is the substance the analysis rewards above pleasing sound.

The terms of the grade

Craft earns the grade — but it does not excuse everything. Points are deducted from any piece that endorses, in its own words on the page, the following:

Chattel slavery, or the abuse of women or childrenIncluding wife-beating and child marriage.
Religious subjugationCommanding violence or war against people for their disbelief, or condemning other faiths as accursed or astray.

The more of these a text endorses, the steeper the deduction. The analysis weighs only what the passage actually says — it never reaches beyond the words on the page or borrows from other chapters. Writing that merely portrays these things, or argues against them, loses nothing. Only endorsement is marked down.

The grade

Open any band to see which of the 114 Surahs landed there.

90–100Masterful — historically great0 Surahs
No Surahs landed in this band.
80–89Excellent — professional quality29 Surahs
at-Takwir (The Rolling)87.65al-Fajr (The Dawn)84.75al-'Adiyat (The Racers)84.75al-Kahf (The Cave)84.50Ya-Seen (Ya-Seen)84.50as-Saffat (The Aligners)84.50al-Hujurat (The Chambers)84.50at-Tur (The Mount)84.50an-Najm (The Star)84.50al-Haqqah (The Reality)84.50al-Jinn (The Jinn)84.50al-Qadr (Decree)84.50az-Zalzalah (The Quake)84.50al-Qari'ah (The Shocker)84.50al-Kawthar (Plenty)84.50al-Masad (Thorns)84.50al-Ikhlas (Monotheism)84.50al-Infitar (The Shattering)83.75at-Takathur (Abundance)83.75Yusuf (Joseph)82.50ar-Rahman (The Compassionate)82.50adh-Duha (Morning Light)82.50al-Humazah (The Backbiter)82.50al-Ma'un (Assistance)82.50al-Qasas (History)82.45Quraysh (Quraish)81.50al-Waqi'ah (The Inevitable)81.45al-Isra' (The Night Journey)81.25al-Jathiyah (Kneeling)81.25
70–79Strong — skilled and well-crafted13 Surahs
Ta-Ha (Ta-Ha)78.50Saba' (Sheba)78.50al-Layl (The Night)78.50at-Tin (The Fig)77.50az-Zumar (Throngs)76.50al-Muddathir (The Enrobed)76.50al-A'la (The Most High)76.40ash-Sharh (The Soothing)74.50al-'Asr (Time)74.50an-Nasr (Victory)74.50al-Falaq (Daybreak)74.50an-Nazi'at (The Snatchers)73.50al-Qiyamah (Resurrection)73.25
60–69Ordinary — competent but unremarkable59 Surahs
Fatir (Originator)68.50al-Qamar (The Moon)68.50al-Ghashiyah (The Overwhelming)68.50ash-Shams (The Sun)68.50an-Nur (The Light)68.40al-Fatihah (The Opening)67.50Maryam (Mary)67.50Fussilat (Detailed)67.50az-Zukhruf (Decorations)67.50Qaf (Qaf)67.50al-Hadid` (Iron)67.50al-Hashr (The Mobilization)67.50'Abasa (He Frowned)67.50al-Mutaffifin (The Defrauders)67.50al-Inshiqaq (The Rupture)67.50al-Furqan (The Criterion)67.00al-Mursalat (The Unleashed)65.50al-Baqarah (The Heifer)65.00ar-Ra'd (Thunder)65.00al-Anbiya (The Prophets)65.00al-'Ankabut (The Spider)65.00Luqman (Luqman)65.00as-Sajdah (Prostration)65.00Saad (Saad)65.00ad-Dukhan (Smoke)65.00Muhammad (Muhammad)65.00adh-Dhariyat (The Spreaders)65.00as-Saff (Column)65.00al-Munafiqun (The Hypocrites)65.00at-Taghabun (Gathering)65.00at-Tahrim (Prohibition)65.00al-Qalam (The Pen)65.00al-Insan (Man)65.00an-Naba' (The Event)65.00al-Buruj (The Constellations)65.00at-Tariq (The Nightly Visitor)65.00al-Balad (The Land)65.00al-Fil (The Elephant)65.00an-Nas (Mankind)65.00al-Ma'idah (The Table)62.50at-Tawbah (Repentance)62.50Hud (Hud)62.50Ibrahim (Abraham)62.50al-Hijr (The Rock)62.50an-Nahl (The Bee)62.50al-Hajj (The Pilgrimage)62.50ash-Shu'ara' (The Poets)62.50an-Naml (The Ant)62.50ar-Rum (The Romans)62.50ash-Shura (Consultation)62.50al-Ahqaf (The Dunes)62.50al-Mujadilah (The Argument)62.50al-Mumtahina (The Woman Tested)62.50al-Jumu'ah (Friday)62.50al-Mulk (Sovereignty)62.50al-Muzzammil (The Enwrapped)62.50al-'Alaq (Clot)62.50al-Bayyinah (Clear Evidence)62.50al-Kafirun (The Disbelievers)62.50
50–59Mediocre — amateurish and uneven4 Surahs
al-Anfal (The Spoils)58.50Nuh (Noah)58.00Yunus (Jonah)52.00al-Ma'arij (Ways of Ascent)52.00
Below 50Poor — seriously flawed9 Surahs
at-Talaq (Divorce)48.50al-Mu'minun (The Believers)47.50an-Nisa' (Women)42.50al-An'am (Livestock)42.50al-Ahzab (The Confederates)42.50al-Fath (Victory)42.50Ali 'Imran (Family of Imran)42.00al-A'raf (The Elevations)42.00Ghafir (Forgiver)32.50
How the Bar Is Tallied

The bar is the Qur’an’s own average

Every one of the Qur’an’s 114 Surahs has already been evaluated in Arabic— run through the exact machine above on the same AI, the same 0–100 scale, the same rules — and each Surah walked away with its own score. Nothing is blended in and nothing is held back: a Surah’s score is simply what the analyzer returns for its text.

The single number you have to beat is nothing more elaborate than the plain average of those 114 scores. Add every Surah’s score together, divide by 114, and that is the bar. Clear it with one surah of your own and you have made A Surah Like It. You have then defeated the Quranic Challenge in Surah 2:23–24.

The math, in detail

#SurahScore
1al-Fatihah (The Opening)67.50
2al-Baqarah (The Heifer)65.00
3Ali 'Imran (Family of Imran)42.00
4an-Nisa' (Women)42.50
5al-Ma'idah (The Table)62.50
6al-An'am (Livestock)42.50
7al-A'raf (The Elevations)42.00
8al-Anfal (The Spoils)58.50
9at-Tawbah (Repentance)62.50
10Yunus (Jonah)52.00
11Hud (Hud)62.50
12Yusuf (Joseph)82.50
13ar-Ra'd (Thunder)65.00
14Ibrahim (Abraham)62.50
15al-Hijr (The Rock)62.50
16an-Nahl (The Bee)62.50
17al-Isra' (The Night Journey)81.25
18al-Kahf (The Cave)84.50
19Maryam (Mary)67.50
20Ta-Ha (Ta-Ha)78.50
21al-Anbiya (The Prophets)65.00
22al-Hajj (The Pilgrimage)62.50
23al-Mu'minun (The Believers)47.50
24an-Nur (The Light)68.40
25al-Furqan (The Criterion)67.00
26ash-Shu'ara' (The Poets)62.50
27an-Naml (The Ant)62.50
28al-Qasas (History)82.45
29al-'Ankabut (The Spider)65.00
30ar-Rum (The Romans)62.50
31Luqman (Luqman)65.00
32as-Sajdah (Prostration)65.00
33al-Ahzab (The Confederates)42.50
34Saba' (Sheba)78.50
35Fatir (Originator)68.50
36Ya-Seen (Ya-Seen)84.50
37as-Saffat (The Aligners)84.50
38Saad (Saad)65.00
39az-Zumar (Throngs)76.50
40Ghafir (Forgiver)32.50
41Fussilat (Detailed)67.50
42ash-Shura (Consultation)62.50
43az-Zukhruf (Decorations)67.50
44ad-Dukhan (Smoke)65.00
45al-Jathiyah (Kneeling)81.25
46al-Ahqaf (The Dunes)62.50
47Muhammad (Muhammad)65.00
48al-Fath (Victory)42.50
49al-Hujurat (The Chambers)84.50
50Qaf (Qaf)67.50
51adh-Dhariyat (The Spreaders)65.00
52at-Tur (The Mount)84.50
53an-Najm (The Star)84.50
54al-Qamar (The Moon)68.50
55ar-Rahman (The Compassionate)82.50
56al-Waqi'ah (The Inevitable)81.45
57al-Hadid` (Iron)67.50
58al-Mujadilah (The Argument)62.50
59al-Hashr (The Mobilization)67.50
60al-Mumtahina (The Woman Tested)62.50
61as-Saff (Column)65.00
62al-Jumu'ah (Friday)62.50
63al-Munafiqun (The Hypocrites)65.00
64at-Taghabun (Gathering)65.00
65at-Talaq (Divorce)48.50
66at-Tahrim (Prohibition)65.00
67al-Mulk (Sovereignty)62.50
68al-Qalam (The Pen)65.00
69al-Haqqah (The Reality)84.50
70al-Ma'arij (Ways of Ascent)52.00
71Nuh (Noah)58.00
72al-Jinn (The Jinn)84.50
73al-Muzzammil (The Enwrapped)62.50
74al-Muddathir (The Enrobed)76.50
75al-Qiyamah (Resurrection)73.25
76al-Insan (Man)65.00
77al-Mursalat (The Unleashed)65.50
78an-Naba' (The Event)65.00
79an-Nazi'at (The Snatchers)73.50
80'Abasa (He Frowned)67.50
81at-Takwir (The Rolling)87.65
82al-Infitar (The Shattering)83.75
83al-Mutaffifin (The Defrauders)67.50
84al-Inshiqaq (The Rupture)67.50
85al-Buruj (The Constellations)65.00
86at-Tariq (The Nightly Visitor)65.00
87al-A'la (The Most High)76.40
88al-Ghashiyah (The Overwhelming)68.50
89al-Fajr (The Dawn)84.75
90al-Balad (The Land)65.00
91ash-Shams (The Sun)68.50
92al-Layl (The Night)78.50
93adh-Duha (Morning Light)82.50
94ash-Sharh (The Soothing)74.50
95at-Tin (The Fig)77.50
96al-'Alaq (Clot)62.50
97al-Qadr (Decree)84.50
98al-Bayyinah (Clear Evidence)62.50
99az-Zalzalah (The Quake)84.50
100al-'Adiyat (The Racers)84.75
101al-Qari'ah (The Shocker)84.50
102at-Takathur (Abundance)83.75
103al-'Asr (Time)74.50
104al-Humazah (The Backbiter)82.50
105al-Fil (The Elephant)65.00
106Quraysh (Quraish)81.50
107al-Ma'un (Assistance)82.50
108al-Kawthar (Plenty)84.50
109al-Kafirun (The Disbelievers)62.50
110an-Nasr (Victory)74.50
111al-Masad (Thorns)84.50
112al-Ikhlas (Monotheism)84.50
113al-Falaq (Daybreak)74.50
114an-Nas (Mankind)65.00
Sum of all 114 Surah scores7,848.10
Divided by number of Surahs÷ 114
The bar to beat68.84

The bar to beat:68.84Ordinary

Submission Rules
  • Keep it clean. No foul language or curse words — make your point with craft, not profanity.
  • Up to 75,000 characters.Write as much or as little as you like, up to about the length of the Quran’s longest surah, Al-Baqarah. Remember — length alone earns nothing; craft does.
  • Any language — any script — is welcome. English, Spanish, French, and every writing system on Earth: Arabic العربية, Mandarin 中文, Greek Ελληνικά, Hebrew עברית. Paste it in whatever characters you write in — the analysis reads the meaning, not just the sound, and grades every submission on the one scale.
  • Your own work — or anyone’s. Paste something you wrote, or any writing you want put to the test — a poem, a speech, a passage of scripture. The analysis grades the words on the page, whoever wrote them.

Brain freeze? Writer’s block?

Let the machine take a swing. A Machine Like It will compose an original, surah-style passage on a theme you choose — graded on this very same scale. Use it for a spark of inspiration when the page is blank, or just to see how the AI measures up to the challenge itself.

Analyze My Writing →

Ready when you are — head to the analyzer, submit your writing, and get it graded.